Xuanphuc
11-06-2010, 12:41 PM
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The Gospel of the Holy Twelve
by Rev. Gideon Jasper Richard Ouseley M.A.
The Gospel of the Holy Twelve, also known as the Gospel of the Nazarenes, is believed by some to be the Gospel described by many commentators of the early Church as the original teachings of the Nazarene called Christ. Others point to several sections that are found, word-for-word, in the King James Version of the Bible, which they say proves it to be a fraud.
In an early twentieth century edition published in London, an "Explanatory Preface" precedes the text. Rev. Ouseley's name does not appear on it, and the Preface is signed,
"The Editors of the Gospel of the Holy Twelve." A similar explanation was published in an earlier English-language version with Rev. Ouseley's name at the bottom.
The Preface, in part, notes:
"Their 'Gospel of the Holy Twelve' was communicated to the Editors, in numerous fragments at different times, by Emmanuel Swedenborg, Anna Kingsford, Edward Maitland, and a priest of the former century, giving his name as Placidus, of the Franciscan Order, afterwards a Carmelite. By them it was translated from the original, and given to the Editors in the flesh,
to be supplemented in their proper places, where indicated, from the 'Four Gospels' (A.V.) revised where necessary by the same.
"To this explanation, the Editors cannot add, nor from it take away. By the Divine Spirit was the Gospel communicated to the four above mentioned, and by them translated, and given to the writers; not in seance rooms (where too often resort the idle, the frivolous and the curious, attracting spirits similar to themselves, rather than the good), but 'in dreams and visions of the night,' and by direct guidance, has God instructed them by chosen instruments; and now they give it to the world, that some may be wiser unto Salvation, while those who reject it, remain in their blindness, until they will to see."
The Gospel of the Holy Twelve is offered here in spite of this controversy. "Inspired writing" comes in a variety of forms from a variety of sources.
The Gospel of the Holy Twelve was an inspiration and moral compass for he who labored many years
to create this web site and make it available free of charge to all students of biblical history.
It is our goal to build on his magnificent creation while leaving in place all the fruits of his labor of love. Pax Amo Lux, Nazannia 11/1/2009.
--------------------------------------------------------------------------------
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The Gospel of the Holy Twelve
Translated from the original Aramaic
by Rev. G.J.R. Ouseley
IN THE NAME OF THE ALL HOLY. AMUN.
Here beginneth the Gospel of the Perfect Life of Iesu-Maria, the Christ, the offspring of David through Ioseph and Mary after the flesh, and the Son of God, through Divine Love and Wisdom, after the Spirit.
Lection 1
The Parentage And Conception Of Iohn The Baptist
1. THERE was in the days of Herod, the King of Judea, a certain priest named Zacharias, of the course of Abia; and his wife was of the daughters of Aaron, and her name was Elisabeth.
2. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
3. And it came to pass, that while he executed the priests office before God in the order of his course, according to the custom of the priests office, his lot was to burn incense when he went into the temple IOVA. And the whole multitude of the people were praying without at the time of the offering of incense.
4. And there appeared unto him an angel of the Lord standing over the altar of incense. And when Zacharias saw, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias, for thy prayer is heard; and thy wife Elisabeth, shall bear thee a son, and thou shalt call his name Iohn.
5. And thou shalt have joy and gladness; and many shall rejoice at his birth; for he shall be great in the sight of the Lord, and shall neither eat flesh meats, nor drink strong drink; and he shall be filled with the Holy Spirit, even from his mothers womb.
6. And many of the children of Israel shall he turn to the Lord their God; And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
7. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife is well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to announce unto thee these glad tidings.
8. And, behold, thou art dumb, and not able to speak, until the day that these things shall be performed, then shall thy tongue be loosed that thou mayest believe my words which shall be fulfilled in their season.
9. And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple; for he made signs unto them, and remained speechless.
10. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days, his wife Elisabeth, conceived, and hid herself five months saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. ( to be continued )
Lection 1.1 The opening paragraph of this Gospel was evidently before the eyes, or in the mind of St. Paul when he wrote Romans 1-4. (See Luke 1:5) This is only one of several instances where this Gospel, or the words of Iesus recorded in it, are used subsequently, without specially indicating the fact (as shewn further on), being well-known to his hearers at that time.
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Quan Yin Meditation: Many Faiths, Oneness in the Divine Part 2
http://www.suprememastertv.com/bbs/board.php?bo_table=featured&wr_id=725&url=link2_1&eps_no=&show=&flag=#v
15 Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house.
16 Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.
Matthew
Chapter 5
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http://i246.photobucket.com/albums/gg85/yaluv-1/logo.jpg
http://i246.photobucket.com/albums/gg85/yaluv-1/texttriangle.gif
The Gospel of the Holy Twelve
by Rev. Gideon Jasper Richard Ouseley M.A.
The Gospel of the Holy Twelve, also known as the Gospel of the Nazarenes, is believed by some to be the Gospel described by many commentators of the early Church as the original teachings of the Nazarene called Christ. Others point to several sections that are found, word-for-word, in the King James Version of the Bible, which they say proves it to be a fraud.
In an early twentieth century edition published in London, an "Explanatory Preface" precedes the text. Rev. Ouseley's name does not appear on it, and the Preface is signed,
"The Editors of the Gospel of the Holy Twelve." A similar explanation was published in an earlier English-language version with Rev. Ouseley's name at the bottom.
The Preface, in part, notes:
"Their 'Gospel of the Holy Twelve' was communicated to the Editors, in numerous fragments at different times, by Emmanuel Swedenborg, Anna Kingsford, Edward Maitland, and a priest of the former century, giving his name as Placidus, of the Franciscan Order, afterwards a Carmelite. By them it was translated from the original, and given to the Editors in the flesh,
to be supplemented in their proper places, where indicated, from the 'Four Gospels' (A.V.) revised where necessary by the same.
"To this explanation, the Editors cannot add, nor from it take away. By the Divine Spirit was the Gospel communicated to the four above mentioned, and by them translated, and given to the writers; not in seance rooms (where too often resort the idle, the frivolous and the curious, attracting spirits similar to themselves, rather than the good), but 'in dreams and visions of the night,' and by direct guidance, has God instructed them by chosen instruments; and now they give it to the world, that some may be wiser unto Salvation, while those who reject it, remain in their blindness, until they will to see."
The Gospel of the Holy Twelve is offered here in spite of this controversy. "Inspired writing" comes in a variety of forms from a variety of sources.
The Gospel of the Holy Twelve was an inspiration and moral compass for he who labored many years
to create this web site and make it available free of charge to all students of biblical history.
It is our goal to build on his magnificent creation while leaving in place all the fruits of his labor of love. Pax Amo Lux, Nazannia 11/1/2009.
--------------------------------------------------------------------------------
http://i246.photobucket.com/albums/gg85/yaluv-1/crucifixion.jpg
The Gospel of the Holy Twelve
Translated from the original Aramaic
by Rev. G.J.R. Ouseley
IN THE NAME OF THE ALL HOLY. AMUN.
Here beginneth the Gospel of the Perfect Life of Iesu-Maria, the Christ, the offspring of David through Ioseph and Mary after the flesh, and the Son of God, through Divine Love and Wisdom, after the Spirit.
Lection 1
The Parentage And Conception Of Iohn The Baptist
1. THERE was in the days of Herod, the King of Judea, a certain priest named Zacharias, of the course of Abia; and his wife was of the daughters of Aaron, and her name was Elisabeth.
2. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
3. And it came to pass, that while he executed the priests office before God in the order of his course, according to the custom of the priests office, his lot was to burn incense when he went into the temple IOVA. And the whole multitude of the people were praying without at the time of the offering of incense.
4. And there appeared unto him an angel of the Lord standing over the altar of incense. And when Zacharias saw, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias, for thy prayer is heard; and thy wife Elisabeth, shall bear thee a son, and thou shalt call his name Iohn.
5. And thou shalt have joy and gladness; and many shall rejoice at his birth; for he shall be great in the sight of the Lord, and shall neither eat flesh meats, nor drink strong drink; and he shall be filled with the Holy Spirit, even from his mothers womb.
6. And many of the children of Israel shall he turn to the Lord their God; And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
7. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife is well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to announce unto thee these glad tidings.
8. And, behold, thou art dumb, and not able to speak, until the day that these things shall be performed, then shall thy tongue be loosed that thou mayest believe my words which shall be fulfilled in their season.
9. And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them; and they perceived that he had seen a vision in the temple; for he made signs unto them, and remained speechless.
10. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. And after those days, his wife Elisabeth, conceived, and hid herself five months saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. ( to be continued )
Lection 1.1 The opening paragraph of this Gospel was evidently before the eyes, or in the mind of St. Paul when he wrote Romans 1-4. (See Luke 1:5) This is only one of several instances where this Gospel, or the words of Iesus recorded in it, are used subsequently, without specially indicating the fact (as shewn further on), being well-known to his hearers at that time.
http://i246.photobucket.com/albums/gg85/yaluv-1/smtv-1.jpg
Quan Yin Meditation: Many Faiths, Oneness in the Divine Part 2
http://www.suprememastertv.com/bbs/board.php?bo_table=featured&wr_id=725&url=link2_1&eps_no=&show=&flag=#v
15 Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house.
16 Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.
Matthew
Chapter 5
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